Plans to build a center for students were announced by LDS Church presidentSpencer W. Kimball in 1979. By 1984, the church had obtained a 49-year lease on the land and had begun construction. The center's prominent position on the Jerusalem skyline quickly brought it notice by the ultra-Orthodox Jews of Israel. Protests and opposition to the building of the center springing from the Haredi Jews made the issue of building the center a national and even international issue. After several investigative committees of Israel's Knesset reviewed and debated the issue, Israeli officials decided to allow the center's construction to continue in 1986. The center opened to students in May 1988 and was dedicated by Howard W. Hunter on May 16, 1989. It did not admit students from 2001 to 2006 due to security issues during the Second Intifada but continued to provide tours for visitors and weekly concerts. (Full article...)
Image 5The Jerusalem Railway Station c. 1900. The locomotive on the turntable is "Ramleh" (J&J No. 3), a Baldwin2-6-0. The station was the terminus of the Jaffa–Jerusalem railway until its closure in 1998. Today, the station is abandoned and suffering from neglect and vandalism, although it is one of 110 buildings selected for preservation in Jerusalem.
Image 7Dead Tree in Sea of Life is an installation artwork from 2017 by Amiram Dora, a travel guide from the nearby city Arad. The work consists of a tree planted on a salt pile in the Dead Sea. The purpose of the work is to show that as opposed to its common name, the Dead Sea is actually a place of rich tourist activity, healing and relaxation.
Image 9David Ben-Gurion's room at Ben-Gurion's Hut, the retirement home of Israeli Prime Minister David Ben-Gurion and his wife Paula (Pola) from the years 1953 until Ben-Gurion's death in 1973.
Image 12Diving tourism site on the southern coast of Eilat, around a horseshoe-shaped reef. Many animal species are found in the area, including dolphins.
This is a Good article, an article that meets a core set of high editorial standards.
Joseph's Tomb in Nablus
Joseph's Tomb (Hebrew: קבר יוסף, Qever Yosef; Arabic: قبر يوسف, Qabr Yūsuf) is a funerary monument located in Balata village at the eastern entrance to the valley that separates Mounts Gerizim and Ebal, 300 metres northwest of Jacob's Well, on the outskirts of the West Bank city of Nablus. It has been venerated throughout the ages by Samaritans, for whom it is the second holiest site; by Jews; by Christians; and by Muslims, some of whom view it as the location of a local sheikh, Yusef al-Dwaik or Dawiqat, who died in the 18th century.
The site is near Tell Balata, the site of Shakmu in the Late Bronze Age and later biblical Shechem. One biblical tradition identifies the general area of Shechem as the resting-place of the biblicalpatriarchJoseph and his two sons Ephraim and Manasseh. Multiple locations over the years have been viewed as the legendary burial place of Joseph. Post-biblical records regarding the location of Joseph's Tomb somewhere around this area date from the beginning of the 4th century CE. The present structure, a small rectangular room with a cenotaph, is the result of an 1868 rebuilding action, and does not contain any architectural elements older than that. While some scholars, such as Kenneth Kitchen and James K. Hoffmeier affirm the essential historicity of the biblical account of Joseph, others, such as Donald B. Redford, argue that the story itself has "no basis in fact". (Full article...)
The following are images from various Israel-related articles on Wikipedia.
Image 1A Bookplate done for Martin Buber; The plate is adorned with the walls of Jerusalem in the shape of a Shield of David, viewed from above (from Culture of Israel)
Image 31Cultural map of the world according to the World Values Survey, describing Israel as a whole at parity in "Rational-Secular Values" and also at parity in "Self-expression values". (from Culture of Israel)
Image 32Heraclius returning the True Cross to Jerusalem, 15th-century painting by Miguel Ximénez (from History of Israel)
Image 41The Merneptah Stele. According to mainstream archeology, it represents the first instance of the name "Israel" in the historical record. (from History of Israel)
Image 46Silver coin (gerah) minted in the Persian province of Yehud, dated c. 375-332 BCE. Obv: Bearded head wearing crown, possibly representing the Persian Great King. Rev: Falcon facing, head right, with wings spread; Paleo-HebrewYHD to right. (from History of Israel)
Image 62Illustration for the Song of Songs. Along with the Book of Esther, the ancient poem is an example of an ancient Israeli literature with no mention of God, and is traditionally read as an allegory of the relationship between God and Israel (from Culture of Israel)
This is a list of recognized content, updated weekly by JL-Bot (talk·contribs) (typically on Saturdays). There is no need to edit the list yourself. If an article is missing from the list, make sure it is tagged (e.g. {{WikiProject Israel}}) or categorized correctly and wait for the next update. See WP:RECOG for configuration options.